Pastor Craig rejoined our series on the Selahs in the Psalms. Here is the recap of his message on Psalm 50.
Once I was asked to teach a class on business ethics, but I said, “I can’t because there’s no such thing as ‘business ethics.’ There is only ethics: Either something is right or it’s not.”
I think the same concept holds true for “social justice.” There is no such thing: Either something is just or it’s not.
For those situations that are truly unjust, the Bible tells us how to handle them. But first, let’s get a sense of what the Bible actually means by the word “justice.”
Psalm 50 is a courtroom scene, with God Himself presiding as the Judge, summoning all of creation into His presence (see Psalm 50:1-6). Just before The Judge begins to speak, the psalmist Asaph calls on us to Selah—or pause to consider—after saying, “The heavens proclaim God’s righteousness.”
The New Living Translation has this verse saying, “The heavens proclaim His justice…” and the Amplified Bible uses both words: “The heavens declare His righteousness (rightness and justice)….” So which word is it: righteousness or justice?
The Hebrew word (tsedeq) means something that is ethically right. In other words, something for which God sets the objective standard for rightness and wrongness. There is another Hebrew word that is often very closely associated with tsedeq, and that is justice (mishpat): that is the penalty for violating tsedeq.
But here’s where things get really interesting. We usually associate the idea of justice with retribution (or payback), but God’s justice is usually portrayed as restoration.
In other words, God’s mercy is so strong and His desire for us to be restored into right standing with Him is so passionate, that His default is restorative mercy.
God’s response to our acts of unrighteousness wasn’t to rain down retributive justice on us, but to send His Son to earth to make restorative mercy available!
In his first public sermon, Jesus quoted the prophet Isaiah. The last words Jesus read about His mission on earth were “to proclaim the year of the Lord’s favor.” He left off the last phrase in Isaiah which said, “and the day of vengeance of our God.” Favor (restoration) now; judgment (retribution) later for those who would not accept the restoration Jesus made available.
Back in the Psalm 50 courtroom, God tells us the wrong way to address injustice: with angry, demeaning words (Psalm 50:19-20).
We CANNOT do justice God’s way without two things:
- Personal righteousness which comes from Jesus in us (Romans 5:1); otherwise, we’re just hypocrites pointing out the exact same injustice that’s in ourselves.
- Kindness. “But let the one who boasts boast about this: that they have the understanding to know Me, that I am the Lord, who exercises kindness, justice and righteousness on earth, for in these I delight,” declares the Lord. (Jeremiah 9:24)
And what does the Lord require of you but to do justly, and to love kindness and mercy, and to humble yourself and walk humbly with your God? (Micah 6:8)
The darkness of injustice is the absence of light. Jesus says to us, “You are the light of the world” (Matthew 5:14).
The hate of injustice is the absence of love. Jesus says to us, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are My disciples, if you love one another” (John 13:34-35).
Here are my takeaways—
- Let God be The Judge.
- Make sure I am in right standing with God through my relationship with Jesus Christ.
- If I see injustice, address it with kindness, light, and love.