If you lived in the early first century AD—and if the donkey carts had bumper stickers—I’ll bet that you would have seen “I ❤️ My Church” bumper stickers on everything the early Christians owned.
Both the Bible and historians of that day talked about the positive societal changes that Christians were making in their communities, and how every place they lived and worshipped got better.
Why not today?
Why not in your community?
I believe Christians can—and should—live in such a way that everyone in their communities would sit up and take notice of the positive changes. If Christians really lived this way, we wouldn’t even need “I ❤️ My Church” bumper stickers because our lives would be the best advertisement there was!
Join me this Sunday as we learn how the first Christians lived such positive, society-changing lives, and how we can do the same thing today. Join us in person or on Facebook Live this Sunday.
encouraging you = speaking encouraging words to your heart.
testifying that this is the truth = speaking thoughtful words to your head.
But Peter also says that he wrote this letter “with the help of Silas”—some translations even say “by Silas”—indicating that Peter needed someone to come alongside him with words of encouragement and strength, as much as he needed to deliver those words to fellow Christians.
Peter mentions three people that were alongside him. These folks are instructive for us too:
Peter called Silas a faithful brother. The Greek word he uses for brother is adelphos, a word which usually meant someone who shared the same parents. But Peter modifies this to mean a Christian brother whose heartbeat with the love of Jesus the way his did; someone who shared the same Heavenly Father.
Silas was a recognized church leader and a companion of Paul (Act 15:22, 30-32, 40). He had quite an extensive and impressive resume, and he also had the full endorsement for such notable people as James, Paul, and Peter.
She who is in Babylon
Babylon is a code word almost universally agreed to be Rome, but there is some debate as to whom the “she” is. Some think this is the church-in-exile in Rome, and some think this is Peter’s wife (Matthew 8:14; 1 Corinthians 9:5).
Whether the church or Peter’s wife, they/she are anonymous servants of God, but never for a moment forgotten by God, nor is their reward going to be lacking (Matthew 6:1, 4).
Peter calls Mark my son. Again, he takes a word that originally meant “my offspring” and changes it to mean Mark was his protegé.
Mark listened to and recorded Peter’s accounts of Christ’s earthly ministry and wrote the first Gospel that was produced. His Gospel became one of the main reference documents that Matthew and Luke referred to in writing their Gospels.
Here’s the point—There are no dispensable people in the Church!
You may be like Silas with many talents and an impressive resume and references. Or you may be like the “she” who is an anonymous helper to others. Or you may even by like Mark who made mistakes but was given a second chance to make good on your commitment.
You need a Silas, a she, and a Mark in your life. And you just may need to be one of those to someone else.
“You can deceive yourself with beautiful thoughts about loving God. You must prove your love to God by your love to your brother; that is the one standard by which God will judge your love to Him. If the love of God is in your heart you will love your brother.” —Andrew Murray
So let me ask you to consider something vital: Are you remaining faithful to your Christian family?
Christians are not citizens of Planet Earth. Our citizenship is in a place called Heaven, and yet we are traveling on Earth during our present lifetime. So the question is: How is a citizen of Heaven supposed to act while visiting Earth?
The Apostle Peter was one of the most active disciples of Jesus. During Christ’s first visit to Earth, Peter is recorded as speaking more than all of the other disciples combined. And not surprisingly, Jesus speaks more words directly to Peter than He does to all of the other 11 disciples combined. Peter got a lot of training!
With that background, Peter gives us invaluable instructions in his first letter to the church. He calls Christians things like: strangers in the world, chosen people, peculiar people, and aliens and strangers in the world. He tells us travelers not only how to behave while traveling on Earth, but why we should travel in a God-honoring way.
We will be continuing to work our way through these fascinating themes of Peter’s instructions for aliens and strangers this Sunday. If you don’t have a home church in the Cedar Springs area, we would love to have you join us! If you cannot join us in person, we will be broadcasting each message live on our Facebook page, and then we will make the video available later in the week.
We are excited to continue this journey of discovery together!
As we continue working our way through 1 Peter, Pastor Craig showed us how to be ready for our spiritual battles against the devil. Here is the recap he posted on his blog.
The Bible says that satan prowls around like a lion, looking for an opening to devour Christians. Are you battle ready? The Apostle Peter gives us all of the battle preparation that we will need to be victorious!
One of the most important things we need to do is prepare ourselves before the battle even begins. Peter lists two key components: (1) self-control and (2) alertness (1 Peter 5:8-11).
This Greek word for self-control is only used six times in all of the New Testament. Peter uses it three times in his first epistle, and the Apostle Paul also uses the word three times. It’s amazing to see the similarity in uses between the two of them.
Both apostles use self-control in the context of the value of prayer (1 Thessalonians 5:6, 8; 1 Peter 4:7). In other words, Christians don’t wear armor to fight; they wear armor to pray. We have to be self-controlled enough to stick to the business of prayer.
Restraining prayer, we cease to fight
Prayer makes the Christian’s armor bright
And satan trembles when he sees
The weakest saint upon his knees. —William Cowper
Then both apostles use the Greek word for self-control in the context of using God’s Word as a spiritual weapon (2 Timothy 4:1-5; 1 Peter 1:10-13). Jesus used this same strategy in his battle in the desert against satan (Matthew 4:1-10)—Jesus was praying before the devil came to tempt Him, and then He defeated the devil’s temptations by quoting Scripture.
Peter says the devil “prowls around like a roaring lion.” Notice that important word: like. The devil has always been an imitator—trying to be like God, he was expelled from Heaven, and then he deceived Adam and Eve by telling them they could be likeGod too. He’s using the same strategy now.
Augustine pointed out, “Christ is called a Lion because of His courage; the devil because of his ferocity. The Lion comes to conquer, the other to hurt.”
So Peter encourages us to “resist him, standing firm in the faith.” You resist the devil when you…
…stay submitted to God
…remember the blood of the Jesus—THE Lion of Judah—that won your victory
…stay self-controlled in prayer
…remain alert in the Scriptures
Ask the Holy Spirit to keep you battle ready by helping you to develop the self-control and alertness you need.
As we continue our series called Aliens and Strangers, Pastor Craig shared this recap of his Sunday message.
“A recent survey of primary care physicians in the United States revealed that at least one-third of office visits were prompted by some form of anxiety.” —Lanny Hunter & Victor Hunter
The Greek word for anxiety means to be pulled in different directions. In the context of “Aliens and Strangers,” it means being pulled between Earth’s way and Heaven’s way. Other biblical definitions for anxiety that the Amplified Bible brings out include—
being perpetually uneasy…about your life (Matthew 6:25)
a troubled mind unsettled, excited, worried, and in suspense (Luke 12:29)
drawn in diverging directions, his interests are divided and he is distracted from his devotion to God (1 Corinthians 7:34)
Unchecked anxiety can negatively impact our physical, emotional, mental, and even spiritual health, so it’s imperative—if we are going to live differently than Earthlings—that Christians handle their anxiety in an alien way.
Peter gives us an alien response to our feelings of worry and anxiety—
Cast all your anxiety on [Jesus] because He cares for you. (1 Peter 5:7)
Notice that Peter doesn’t say, “Don’t be anxious,” but he does say, “Here’s what to do with your anxiety.” Being anxious is not a sin, but hanging on to your anxiety may cause you to behave in a sinful way.
So what do we do with our anxiety? In a word cast it off—throw it somewhere else! The verse tense here means it’s something we must keep on doing, so Peter is really saying keep on casting your anxiety on Jesus.
Why can we keep on casting our anxieties on Jesus? Because He cares for you. Jesus has taken charge of your care; He’s made it His goal that you aren’t missing out on the abundant life He paid for! This verb is in what’s called the indicative mood. That means it is something that has happened in the past, and it is happening now, and it will continue to happen forever and ever!
Even if you cast an anxiety on Jesus 30 seconds earlier, you can do it again right now because that’s how much He cares for you!
At the risk of oversimplifying it, here is the prescription for anxiety in four steps:
Recognize that you are anxious—admit it to yourself and to God.
Remind yourself that Jesus cares for you.
Reject your anxieties by counteracting your worry with God’s truth—I like to read something like Psalm 23.
Repeat steps 1-3.
“Your natural tendency when you’re feeling anxious is to focus on yourself and your problems. The more you do this, the more you forget about Me and all the help I can supply. This worldly focus only increases your anxiety! Let the discomfort you feel at such times alert you to your neglect of Me. Whisper My Name, and invite Me into your difficulties. … A problem-preoccupation makes you anxious. So I urge you to cast all your anxiety on Me—trusting that I care for you. You may have to do this thousands of times daily, but don’t give up! Each time you cast your worries and concerns on Me, you are redirecting your attention from problems to My loving presence.” —Sarah Young, in Jesus Always
Join me next week as we continue our series called Aliens and Strangers. You can join me in person or watch via Facebook Live.
As we continue our series in 1 Peter called Aliens and Strangers, here is a recap Pastor Craig shared of his Sunday message.
Have you ever heard the word simpatico? It means to be like-minded. The idea is being on the same page with someone else, ideally someone that is a positive role model. Peter calls himself a leader in the church (Greek word presbyteros) but then says he is simpatico with us (sympresbyteros).
And this isn’t just for leaders in the church, because the same appeal he makes to leaders is the same appeal he makes to both young men and to all of you.
Although Peter didn’t use the phrase servant-leader, that’s exactly what he describes. In fact, for Christians, the words servant and leader are really one-and-the-same idea! Peter says God’s leaders are:
shepherds(those who nurture, guide, and guard)
serving not because you must, but because you are willing(it’s “want to” not “have to”)
eager to serve with a great attitude
not lording it over others
realizing people have been entrusted into their care
being examples to the flock that are follow-worthy
being submissive to others
clothing themselves with humility
Three key concepts that Peter brings out are all seen in the life of Jesus: clothing, example, and humility…
Jesus set the example for us when He said the Son of Man did not come to be served, but to serve (Matthew 20:25-28).
When Jesus was incarnated in human flesh, He literally made Himself nothing, taking the very nature of a servant, which means He put on the clothing of a servant. He completely humbled Himself (Philippians 2:3-8).
Jesus most clearly demonstrated this when at the last supper He wrapped a towel around His waist(i.e. clothed Himself as a servant) to wash His disciples’ feet, and then told us to follow His example (John 13:2-5; 13-17).
That’s why Peter tells us all of you, clothe yourselves with humility toward one another. The word Peter uses for “clothe” means keep on doing this every single day.
God opposes the proud [those unwilling to be simpatico with Jesus] but gives grace to the humble [those choose to be simpatico with Jesus].
So here are two questions I’m asking myself—
Q: How do I know when I’m a servant?
A: When someone treats me like one.
Q: How do I know I have a servant’s attitude?
A: When I don’t mind being treated like a servant.
As we continue learning how Christians are to live while they are visiting Earth, Pastor Craig shared this recap of his Sunday message.
Jesus told Peter, and now Peter tells us—Christians are going to be insulted and persecuted for believing in Jesus. So the fact that life is hard shouldn’t come as a surprise. Peter then goes on to elaborate on how Christians should live in spite of the mistreatment.
“The more Christians are unlike the world, the more it hates us; the more we are like our Lord, the more the world will persecute us.”—Horatius Bonar
How should Christians respond to insults and persecution? Peter outlines the Christian’s response in 1 Peter 4:12-19—
—dear friends, do not be surprised (v. 12). I like this verse in the Amplified Bible: Do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you. After all, Jesus told us this was coming (see John 15:18-20).
—but rejoice that you participate in the sufferings of Christ (v. 13a). Notice that this should be the sufferings OF Christ, not of our own making.
—let suffering lead to Spirit-led reflection (notice the if’s in vv. 14-18, and the if’s in what Jesus said in John 15:18-20). We need to make sure our suffering is because we’re standing for Jesus, not because we’re being jerks! David asked God to check if his actions were the cause of his persecution (Psalm 7:3-4) and we should too. If we discover that we’re the one to blame, quickly apologize, ask for forgiveness, and make things right.
—keep your focus on when His glory is revealed(v. 13b). Time is short, and the rewards are sure so don’t remain focused on the immediate pain, but look up to the longterm gain.
—do not be ashamed to suffer for Jesus (v. 16). Jesus told us not to be ashamed of Him because He is not ashamed of us (Luke 9:26; Hebrews 2:11).
—stay committed to your faithful Creator (v. 19a). Staying committed means getting even closer to God in the hard times.
—continue to do good(v. 19b). What does continue to do good look like? Peter lists things like being self-controlled, helping others that are being persecuted, showing proper respect, having a good work ethic, not trading insult for insult, and many other commands. Bottom line: doing good means living like Jesus lived while He was on Earth (see Acts 10:38).
So, Christian, I’ve got two questions for you—
How are you handling insults and persecution? Are you continuing to do good despite the mistreatment?
Remember Jesus is coming soon, and His rewards are with Him for how we have lived. “Behold, I am coming soon, and I shall bring My wages and rewards with Me, to repay and render to each one just what his own actions and his own work merit.” —Jesus (Revelation 22:12)
Join me this Sunday as we continue to learn how Christians are to live as aliens and strangers while we visit Earth. You can join us either in person or via Facebook Live.
As we continue in our series called Aliens and Strangers, here is a recap Pastor Craig posted recapping his Sunday message.
Did you know that you were only born with two fears: the fear of falling and the fear of loud noises? Yet the DSM-5 has a whole section to help mental health professionals diagnosis the specific phobia that may be limiting someone’s life. That might be because some places list upwards of 500 recognized phobias that constrict people’s lives!
Since only two of our fears are innate fears, that means the rest of the fears that trouble us are learned fears. Since God repeatedly says “Fear not!” throughout Scripture, that must mean He also tells us how to overcome our fears.
Christians—as aliens and strangers on this Earth—should have an alien response to earthly fears. So if we are going to unlearn some of the fears that have cramped our lives we will need to learn and relearn what God says to us.
Peter asks what might seem like a rhetorical question, “Who is going to harm you if are eager to do good?” Think about it: who wants to punish someone for doing the right thing? Apparently some people do because Peter goes on to add, “But even if you should suffer for what is right, you are blessed. Do not fear what they fear; do not be frightened” (1 Peter 3:13-14).
So even if people insult Christians for doing things God’s right way, God’s blessing is on them. Sadly, people without God’s blessing on their lives often give in to the FOMO (fear of missing out) and they end up lashing out at those being blessed. That lashing out is directly rooted in their fears.
Abraham Maslow proposed a hierarchy of needs that humans have, and obviously, there would be fears associated with any of those needs not being met. At least, that would be the Earthling response. Christians need to unlearn those fears by learning and relearning why God tells them to “Fear not!”
Fear of not having physiological needs met—Jesus tells us why we shouldn’t worry (Matthew 6:25-34).
Fear of not being kept safe—the psalmist tells us that God is our shield (Psalm 84:11).
Fear of not fitting in with a certain social group—Jesus proudly call His followers His brothers and sisters (Hebrews 2:11-12).
Fear of not being rewarded or recognized—Jesus says there are blessings for those that hang in with Him through persecution, including being called a co-heir alongside Him (Matthew 5:10-12; Romans 8:17).
Fear of our life not having purpose—the apostle Paul reminds us that God chose us on purpose to be His example to the world (1 Corinthians 1:25-27).
Since Jesus overcame all the things that could cause us fear, Peter counsels us to “arm yourselves with this same attitude”(1 Peter 4:1). The Greek word for arm yourselves only appears here, and it means for us to repeatedly remind ourselves of God’s truth. The Greek word for attitude is only here and in Hebrews 4:12, where we are reminded that the Word of God helps our minds unlearn, learn, and relearn God’s truth.
Have the borders of your life been squeezed by your fears? Do you feel like you’re missing out on the “abundant life” that Jesus said you could have? The Word of God can help you unlearn those fears, and fellow Christians would love to come alongside you to help you continue to relearn that truth over and over again until your fears are banished from your life!
Don’t let fear keep you from being all that God has planned for you to be!
This sounds totally contrary to common sense, but I’ll bet you’ve seen this before—Someone does something unexpectedly nice, and gets criticized for it.
Why would that be?
Christians can expect to experience this more frequently. Jesus told His followers to be prepared for persecution from those who didn’t believe in Him. One of Christ’s disciples named Peter added a few other warnings for Christians:
Non-Christians will accuse you of doing wrong even when you’re doing right
Non-Christians will think it’s weird that you don’t do the same evil deeds they do
Non-Christians will heap abuse on you for not doing the evil deeds they do (1 Peter 2:12; 4:4)
This is because living good, Christ-honoring lives causes a burning in those hearts that don’t know Jesus yet.
Solomon said there’s an aching void in the heart of every human being. It’s a longing to know what makes sense in life (see Ecclesiastes 3:11). When Christians live their lives focused on God, and they live—as Peter said—“such good lives,” it reminds non-Christians of what they’re missing.
Christian, you need to remember why we live this way. The belief that Jesus is the Christ, the Son of the living God (Matthew 16:18) is the foundation for our lives. In fact, Peter called Jesus the Living Stone. As His followers, we are also called “living stones” that the Holy Spirit is building together to make a spiritual signpost to point others to Jesus (see 1 Peter 2:4-5, 9, 12).
We cannot do this under our own power. Jesus Himself reminded us that we need the Scriptures which all point to Him (Luke 24:27, 44-45), and the Holy Spirit which will help us apply the revealed Scriptures (John 14:26) and live “such good lives.”
So here’s how I’m challenging myself this week, and I’d like to extend this challenge to you too. For the next seven days, just before going to bed I’ll be asking myself these three questions:
Did I read the Word of God today?
Did I see the God of the Word in the Word of God a little more clearly today?
Did I live a good, Christ-honoring life today that pointed others to Jesus?
Scott Troost shared a challenging word in our Selah series from Psalm 7. Here’s a recap that Pastor Craig shared on his blog.
In Psalm 7, some guy named Cush is giving David trouble. How much trouble? David felt like Cush was a lion about to rip him apart!
We would naturally expect David to cry out for God’s help from this tormentor (which he does in the opening verses), but then what David does next is quite unexpected—he asks to God to search his heart to see if he might be the cause for Cush’s attack:
Have I done something wrong?
Is there guilt on my hands?
Have I done such an evil to cause him to attack?
Have I somehow robbed Cush of something?
This introspection in God’s presence was apparently a regular habit for David. He made this a regular habit when the heat was on, and also when he was at peace (see Psalm 139:23-24).
Not only did David want to make sure his hands were clean, but he also wanted to make sure he wasn’t carrying a grudge against Cush. A grudge is a feeling of anger or resentment toward someone who has wronged us. But the most devastating thing about a grudge is that it takes our eyes off God and places them on our tormentor.
In other words, as long as we hold a grudge, we continue to give our tormentor power over our lives.
So after asking those introspective questions, David writes Selah. One definition of this word—which is probably quite appropriate here—is pause, and calmly think of that.
After this Selah pause of introspection in God’s presence, David must have felt clear of any guilt (because we don’t see him repenting, as is his habit), but we also see him being very careful of not holding on to a grudge against Cush.
David then begins to affirm in the remaining verses that God is more than capable of handling evil people and keeping the righteous protected. David determines that he will give thanks to the Lord because of His righteousness, and will sing praise to the name of the Most High (v. 17).
Here’s an important thing for anyone who has been injured by someone else to remember—
By holding on to a grudge, you’re holding yourself in bondage!
How can your hands be free to receive God’s blessings if your hands are full of the grudges you are holding?
Learn from David’s Selahthese two lessons when someone torments you:
Ask God: am I to blame? If so, repent. If not, ask question 2.
Ask God: am I holding on to a grudge? If so, let it go so your hands are free to receive God’s blessings!
Join me next Sunday as we continue our look at the Selahs in the Psalms.