- How am I living in a way that makes others want to be a Christian too?
- How can I remind myself that everything I do is to be done for God’s glory?
- When people observe my life, am I helping them say, “I ♥ those Christians!”?
On Sunday, Pastor Craig shared three ways we can answer people who ask us questions about our Christian hope. Here is the recap of his message that he shared.
There was a story circulating that a physicist once claimed that the bumblebee was defying the laws of physics and aerodynamics in its flight. Apparently, he calculated that the ratio of the bumblebee’s wing size in comparison to his body size just didn’t make the math work.
But entomologists and physicists quickly jumped in to say, “Hey, look, the bumblebee is flying, so clearly it works!” And then they went to work to try to explain it. They figured out that the bumblebee flaps its wings more back-and-forth than up-and-down, creating tiny hurricanes the propel them through the air. But then that created a whole new set of problems, like how does the bumblebee control a hurricane so precisely as it turns, stops, dives, and climbs. So then they had to create a new explanation, which they named dynamic stall.
All the while, the bumblebee is flapping its too-small wings 230 times per second(!), and going about its daily activities without being able to explain tiny hurricanes, the laws of physics or aerodynamics, or even knowing what dynamic stall is. It simply flies!
The ultimate argument for anything is doing something that critics say is impossible.
Peter tells Christians to be prepared to answer anyone for the reason for the hope that they have (1 Peter 3:15-16). The Greek word for “give an answer” is apologia, from which we get our word apologetic. Here are three apologetics for Christians to use for the hope that they have.
It really comes down to this: My hope is based on the resurrection from the dead of Jesus Christ, which I believe because of the Bible AND because of the change in my life.
“No other work in all literature has been so carefully and accurately copied as the Old Testament. The particular discipline and art of the Jewish scribes came out of a class of Jewish scholars between the fifth and third centuries BC. They were called the Sopherim, from a Hebrew word meaning ‘scribes.’ The sopherim, who initiated a stringent standard of meticulous discipline, were subsequently eclipsed by the Talmudic scribes, who guarded, interpreted, and commented on the sacred texts from AD 100 to AD 500. In turn, the Talmudic scribes were followed by the better-known and even more meticulous Masoretic scribes (AD 500-900).” —Josh McDowell, God-Breathed
“No other ancient text is substantiated by such a wealth of ancient textual witnesses as is the New Testament. Roughly 5,500 separate manuscripts are available, variously containing anything from the entire New Testament corpus to a slight fragment of a single verse. … This textual support is far superior to that available for any other ancient documents, such as the classical texts from Greek and Roman writers (e.g., Plato, Aristotle, and Cicero). Only partial manuscripts have survived for many works of antiquity, and it is not unusual to find that the only complete manuscript for some ancient writing is a copy dating from 1,000 years after its composition.” —Archaeological Study Bible, “The New Testaments Texts” (page 1859)
“The biblical Dead Sea Scrolls are up to 1,250 years older than the traditional Hebrew Bible, the Masoretic text. We have been using a one-thousand-year-old manuscript to make our Bibles. We’ve now got scrolls going back to 250 BC. … Our conclusion is simply this—the scrolls confirm the accuracy of the biblical text by 99 percent.” —Dr. Peter Flint
In 1 Corinthians 15:1-8 Paul lists all of the eyewitnesses to Christ’s resurrection, giving critics ample opportunity to challenge these witnesses in person. If these witnesses would have been perpetrating a hoax, skeptics of their day would have been able to uncover the inconsistencies in their story. If the account of Christ’s resurrection was made-up, it’s doubtful the early Christian martyrs would have “stuck to their story” as they were being tortured, but none recanted.
Josh McDowell notes, “By AD 100, the apostles had died, but the Christian Church was still in its infancy, with fewer than twenty-five thousand proclaimed followers of Christ. But within the next two hundred years, the fledgling church experienced explosive multiplication of growth, to include as many as twenty million people. This means the church of Jesus Christ quadrupled every generation for five consecutive generations!”
“I am a changed person. I am not who I was before I met Jesus” and “My life tends to go better when I live by biblical principles” are both excellent apologetics!
Let others argue that God doesn’t exist, or that you shouldn’t have hope, and then you—like the bumblebee—just keep flying with Jesus! (see 2 Timothy 3:14)
Pastor Craig followed up on his message last week about church leadership by sharing how Christians are to deal with bad pastors.
God has ordained that His leaders oversee and administer His ministry. But problems arise in the church when humans change the “His” to “my.”
I read a statistic that 75% of people who voluntarily left their jobs did so because of a problem with their boss. In other words, 3-out-of-4 people didn’t quit their job, they quit their boss. In my personal experience this is equally as true in the church world—Most people don’t quit their church, they quit a bad pastor.
Sadly, those who do quit their church usually do so the wrong way. As a result they become either de-churched (they don’t attend anywhere), or cynical in the next church they do attend.
Who is a bad pastor?
We have a great example of how to handle a bad spiritual leader in the story of David and Saul (see 1 Samuel 24). David had done nothing wrong, yet Saul was trying to kill him. At one point David’s men urged David to take matters into his own hands, and he almost did. He got close enough to Saul to cut off a corner of his robe, but quickly discovered that was too close. Immediately after doing so David was conscience-stricken!
Then look how David responded:
This humble reply got Saul’s attention. Saul wept as he said, “You have treated me well, but I have treated you badly.” Saul then asked David to be kind to his descendants.
Then this conclusion—David gave Saul his oath, and then went away to a safe place.
The New Testament captures these same ideas for today’s Christians. We are told not to lightly entertain an accusation against spiritual leaders (1 Timothy 5:19), but to submit and obey to biblically-correct leaders (Hebrews 13:17).
The Bible gives us only two options for dealing with spiritual leaders…
Two wrongs don’t make a right. Responding in an unscriptural way to an unscriptural pastor’s way is just as wrong as what the pastor was doing wrong in the first place!
So give the bad pastor your oath that you will not lay a hand (or a word!) on them, and then remove yourself to a safe place. Submit and obey, or walk away and leave them in God’s capable hands.
Christians are not citizens of Planet Earth. Our citizenship is in a place called Heaven, and yet we are traveling on Earth during our present lifetime. So the question is: How is a citizen of Heaven supposed to act while visiting Earth?
The Apostle Peter was one of the most active disciples of Jesus. During Christ’s first visit to Earth, Peter is recorded as speaking more than all of the other disciples combined. And not surprisingly, Jesus speaks more words directly to Peter than He does to all of the other 11 disciples combined. Peter got a lot of training!
With that background, Peter gives us invaluable instructions in his first letter to the church. He calls Christians things like: strangers in the world, chosen people, peculiar people, and aliens and strangers in the world. He tells us travelers not only how to behave while traveling on Earth, but why we should travel in a God-honoring way.
We will be continuing to work our way through these fascinating themes of Peter’s instructions for aliens and strangers beginning this Sunday. If you don’t have a home church in the Cedar Springs area, we would love to have you join us! If you cannot join us in person, we will be broadcasting each message live on our Facebook page, and then we will make the video available later in the week.
We are excited to continue this journey of discovery together!
The important thing for us to distinguish is “His.” It’s not a man or woman saying, “I will be a leader,” or even a God-appointed leader saying, “I am going to build up my ministry.”
The New Testament gives us a fourfold purpose for the Body of Christ:
We see God’s leaders involved in all of these aspects—
Mobilizing for evangelism—Peter pointed out the need for an apostle to be appointed to replace Judas, thus returning their ranks to the 12 apostles just as Jesus had originally said (Acts 1:15-22).
Organizing for more meaningful ministry—Everywhere Paul founded a church, he also appointed leaders to oversee and shepherd that church.
Making disciple-makers—Paul tells us that God appointed five offices of leaders in the church who had the specific task of preparing church members to do the ministry of building maturity in the church (Ephesians 4:11-16).
Caring for one another—The First Church set the pace for providing care for all who were in need, including organizing leaders to oversee specific care ministries (Acts 6:1-5).
What about a church congregation’s responsibility to their leaders? I see five areas:
A church and its leaders following this biblical pattern is a church that can effectively fulfill the Great Commission which Jesus gave us.
After watching or listening to this week’s message in our Foundation Stones series, get together with a friend and discuss these application questions:
Pastor Craig announced an ongoing series for all of 2017…
This is just as true in the spiritual realm, which is why John Calvin warned, “Those who are strong only in fervor and sharpness, but are not fortified with solid doctrine, weary themselves in their vigorous efforts, make a great noise… [and] make no headway because they build without foundation.”
We have had on the Calvary website since Day 1 a link to “What we believe,” but just recently it occurred to me that we haven’t really talked about these foundational beliefs.
The first Sunday of each month throughout the year, we will be exploring our strong doctrinal foundation. I promise you that this won’t be “dry” theology or doctrine, but it will be an exciting journey of discovery at the foundation upon which we stand.
Please join us this Sunday as we look at our eleventh Foundation Stone—the leadership in the Church.
Over the past couple of weeks, people have been rattled by both real and imagined catastrophic events. We experienced a fabulous astronomical sight in a full solar eclipse, wept for our fellow citizens in Texas and Florida as hurricanes battered their businesses and homes, and then dealt with doomsayers who predicted the end of the world and the second coming of Jesus Christ.
Peter spent a lot of time right next to Jesus, soaking up His teaching and observing how Jesus lived. One thing Peter never saw in Jesus was panic.
So it’s not unexpected that Peter would write to followers of Jesus: Don’t fear what the world fears (1 Peter 3:14). Instead, Peter counsels his friends to keep their focus on Jesus.
Don’t run around in fear, but instead in your hearts set apart Christ as Lord. Some other translations say things like…
In other words: let Jesus Christ be your focal point.
When you live this way—focused on the eternal Jesus and not the temporary shakings on earth—Earthlings are bound to notice that there is something different about you. So Peter tells us to always be prepared to give an answer to everyone who asks you the reason for the hope that you have.
Hope—not wishful thinking, but a rock-solid, joyful, confident expectation!
This hope is the Christian’s secret weapon!
This hope is unshakable during difficult times. This hope is unshakable on death’s doorstep. This hope is unshakable when the end of the world is predicted.
But Peter cautions us to never use this hope as a club. He tells us to make sure we never use hope as a means of feeling superior to others. Instead we are to speak to others about our hope gently, respectfully, and with a clear conscience.
So here’s my question to you, fellow Christian: Can those around you see your hope? When they’re fearful and running for cover, do they see you right alongside them, or do they see you standing firm in hope as you keep your eyes fixed on Jesus. Your hope is a powerful persuader for a personal relationship with Jesus Christ!